The anniversary of Callas’ birth seems an appropriate time to flesh out my long-hoarded thoughts on this subject. For Maria Callas, of glorious memory, of eternally astonishing voice, is often cited as the paragon to crown all paragons.
There’s an astonishing variety of roles for which, in discussions of their performance history, her name is inevitably mentioned, in accents of hushed or ecstatic reverence. She is, for many, the diva, La Divina, ne plus ultra. I’m not exempt from the impulse to adore. Her Tosca was the first CD set I bought for myself, and others have joined it since (there’s a fuller panegyric here.) In part, perhaps, because of her preternaturally polished off-stage glamour, Callas has come to be a potent and multivalent symbol. She is, sometimes, the essential Diva, the goddess, having become the perfect woman by her transcendence — or transmutation? — of female fickleness and frailty. She is, sometimes, the symbol of glories past, never to be attained by the present and degenerate generation. She is, sometimes, the incarnation of opera’s astonishing ability to simultaneously surmount and express the anguish of the human condition.
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